What We Believe

The Bible

We believe the King James Bible is the word of God (perfect and without error) in English.

The NIV, ESV, NASB etc. are satanic counterfeits of God’s word that teach heretical doctrine, twist the nature of God, and deny biblical salvation!

We hold to the King James Bible because of it’s textual purity, verbal beauty, and translational accuracy (Psalms 12:6-7, Psalms 18:30, Psalms 119:140, Psalms 119:60, Psalms 119:160, Psalms 138:2, Proverbs 30:5-6, Hebrews 4:12, John 6:63).

We believe that God has preserved his written word through the ages (Psalms 12:6-7, Psalms 119:89, Isaiah 40:8, 1 Peter 1:25). God’s word is available in English via the King James Bible.

A good article by Way of Life Literature about the ungodly corrupt fruit of modern textual criticism:

Reasons for being KJV only:

Over 95% of all Greek manuscripts support the KJV.

Over two thirds of all ancient church father quotations support the KJV.

The KJV Bible was translated by a superior technique for guaranteed accuracy by 47 of the most brilliant and smartest scholars in Europe.

When translating the KJV, each book of the Bible had to pass through 7 different tests before it would be accepted as scripture, the translators were very careful before a book was accepted as part of scripture.


Salvation is by grace through faith, plus nothing minus nothing.

Biblical salvation is by:
Repentance toward God (2 Cor. 7:8-11, Acts 20:21, Acts 26:20, Mark 2:17).
(Repentance is Godly sorrow for sins, see 2 Cor. 7:8-11).
Faith in the Lord Jesus Christ (Eph. 2:8-9, Rom. 3:22-26, Phil. 3:9, Gal. 2:16, Gal. 3:24-26).
Calling upon the name of the Lord (Rom. 10:9-13).

Salvation is a free gift from God.

Romans 5:15-18 (KJV) – “But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.”

Romans 3:24 (KJV) – “Being justified freely by his grace through the redemption that is in Christ Jesus.”


A person’s reaction to salvation will not always be the same!

We reject the unscriptural Calvinist-like heresy, which is propagated by false teachers like Aaron Deerin, that a person has to be weeping, crying, and balling their eyes in order for God to save them or to show genuine repentance. We don’t deny that a person can be crying when they come to God in repentance, but we reject the heresy that a person is not saved if they were not crying and balling their eyes out when they came to Christ.

Acts 18:7-8, Acts 8:35-39, Acts 8:5-12, John 4:7-45, Acts 13:12, and Acts 17:34 all contain examples of people getting saved without weeping and crying, and Acts 16:25-40 contains an example of a man repenting without weeping and crying.

Results of salvation:

We believe that once a person is truly born again, they are spiritually regenerated, the Holy Spirit cleans up their life and gets sin out (NOTE: living holy lives is NOT done to earn salvation, it’s simply done to please God, get rewards in heaven, and blessings on earth).

Born again Christians are created for good works (Eph. 2:10, Titus 2:14).

Born again Christians are “new creatures in Christ” and “all things become new” (2 Cor. 5:17).

Salvation is the key to a personal relationship with God through Jesus Christ.

Every saved Christian has a personal relationship with God through Jesus Christ (1 Peter 3:18-22, 1 Peter 4:12-14, 1 Timothy 6:12-16, Ephesians 6:14-20, Philippians 3:8-11)


Christians grow spiritually over time (Eph. 4:15, 2 Pet. 1:5-8, 2 Pet. 3:18, 1 Pet. 2:2, Phil. 1:6, 2 Thess. 1:3, Titus 2:11-14, Col. 1:9-10, Col. 2:19), and carnal Christians DO exist (1 Cor. 3:1-3), thus we reject the wicked unscriptural practice of judging a person’s salvation based off of sins of the flesh they struggle with, such a heretical practice is Catholic and Calvinist to the core.

The Bible also teaches that Christian who are in sin can grieve the Holy Spirit (Eph. 4:30), and quench the Holy Spirit (1 Thess. 5:19), so even if a Christian having no conviction of sin is not proof of being lost because they just be quenching the Spirit by ignoring conviction over sin.


We believe that Christ paid for all our sins on the cross (past, present, and future), and when somebody gets saved, all their past, present, and future sins are washed away.

Acts 13:39 (KJV) – “And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.”

Colossians 2:13 (KJV) – “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses.”

Titus 2:14 (KJV) – “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

1 John 1:7 (KJV) – “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.”

We hold to the biblical doctrine of penal substitution. The Bible clearly teaches that Jesus was punished in the place of sinners, satisfying the demands of justice so God can justly forgive sin. We find this doctrine throughout the new testament.

Romans 8:3 (KJV) – “For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh.”

2 Corinthians 5:21 (KJV) – For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

Galatians 3:13 (KJV) – “Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree.”

Colossians 2:13-14 (KJV) – “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; 14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.”

1 Peter 3:18 (KJV) – “For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit.”

1 Peter 2:24 (KJV) – “Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.”

We hold to the biblical doctrine of imputed righteousness. Imputed righteousness is the biblical doctrine that Christ’s righteousness is imputed to believers. When a believer stands before God, he doesn’t see their sinful condition, he only sees Christ’s righteousness. Self-righteous papists hate this doctrine because it destroys their idea of man earning salvation by his own righteousness. Imputed righteousness can be found all throughout scripture.

2 Corinthians 5:19-21 (KJV) – “To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. 20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.”

Philippians 3:9 (KJV) – “And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.”

Romans 4:6-11 (KJV) – “Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, 7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not impute sin. 9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also.”

Romans 4:21-25 (KJV) – “And being fully persuaded that, what he had promised, he was able also to perform. 22 And therefore it was imputed to him for righteousness. 23 Now it was not written for his sake alone, that it was imputed to him; 24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; 25 Who was delivered for our offences, and was raised again for our justification.”

Eternal Security

We believe in the biblical doctrine of eternal security, and we reject the damnable Catholic-Calvinist heresy of conational security.

Eternal security is simply understanding that God saves you, you don’t save yourself. If you could lose your salvation, than it means you are saving yourself because you are having to do work to keep yourself saved, thus adding works as part of salvation.

The scriptures clearly teach that a new testament Christian can’t lose their salvation because it wasn’t theirs to begin with, it was given to them by God. When God saves you, he keeps you saved.

The conditional security heretics will say that there is security in salvation, but a Christian can still fall under God’s wrath. The holy scriptures clearly say otherwise.

Romans 5:9 (KJV) – “Much more then, being now justified by his blood, we shall be saved from wrath through him.”

1 Thessalonians 5:9 (KJV) – “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.”

1 Thessalonians 1:10 (KJV) – “And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.”

The scriptures clearly teach that a Christian is sealed with the Holy Spirit by God.

2 Corinthians 1:21-22 (KJV) – “Now he which stablisheth us with you in Christ, and hath anointed us, is God; 22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.”

Ephesians 1:13 (KJV) – “In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise.”

Ephesians 4:30 (KJV) – “And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.”

The Greek word for “sealed” is “σφραγίζω” or “sphragizō” (transliterated) which means to stamp (with a signet or private mark) for security or preservation (literally or figuratively).

The Godhead

We believe in the Biblical Godhead (we reject oneness and the pagan trinity).

The Godhead consists of God the Father, Son of God, and Holy Ghost (1 John 5:6-7). They are NOT three “persons” as the pagan trinity doctrine teaches, but they are also not three “modes” or “manifestations” as oneness/modalism claims!

Jesus, Holy Ghost and God the Father are one (John 10:30, John 17:21-22, 1 John 5:7), however they can separate and interact with each other (Matthew 3:17-18, Mark 1:9-11, Luke 3:21-22, Acts 7:55-56, Acts 2:32-33), thus refuting the heresies error of oneness/modalism and trinitarianism.

God is one being composed of body, soul, and spirit.

Man is made in the image and likeness of God (Genesis 1:26-27).
Man has a body, soul, and spirit (1 Thess. 5:23).

Same with God.

God has a body (Jesus Christ).
God has a soul (God the Father).
God has a spirit (Holy Ghost).

God has a body (Colossians 2:9, Isaiah 6:1-3, John 6:53-58).
God has a soul (Leviticus 26:11, Leviticus 26:30, Psalms 11:5).
God has a spirit (Genesis 6:3, Numbers 11:29, Isaiah 48:16).

God is one person (not three “persons” as the pagan Trinitarians claim or three “modes” as the oneness/modalist heretics claim) that has a body, and a soul and spirit in that body.


We believe in dispensationalism.

There are 7 dispensations:

1. Garden of Eden (the creation (Gen. 1:1) to the fall of Adam and Eve (Gen. 3:7).

2. The pre-law age (the fall of Adam and Eve (Gen. 3:7-24) to the giving of the law of Moses (Exo. 20).

3. The law (the law of Moses (Exo. 20) and the prophets until John the Baptist (Matt. 11:13, Luke 16:16).

4. The kingdom age (John the Baptist (Matt. 11:13, Luke 16:16) until the death, burial, and resurrection of Christ).

During the kingdom age, the gospel of the kingdom is preached to the Jews (Matt. 4:23, Matt. 9:35, Luke 16:16) because the king (Jesus Christ) is on earth at the time. There are two kingdoms, the kingdom of heaven which is the physical earthly kingdom (Matt. 8:11, Matt. 11:12), and the kingdom of God which is a spiritual kingdom with God (Rom. 14:17, 1 Cor. 4:20, John 3:5, Luke 17:20-21).

5. The time of the Gentiles (the crucifixion of Jesus Christ (2 Tim. 2:8, Rom. 2:16, Rom. 16:25-26, Col. 1:24-27, 1 Cor 2:7-10, Eph. 3:1-7) until the rapture (1 Cor. 15:51-58, 1 Thess. 4:16-18, Eph. 1:10-14).

6. The time of Jacob’s trouble (The rapture (1 Cor. 15:51-58, 1 Thess. 4:16-18, Eph. 1:10-14) until the second coming of Jesus Christ (Matt. 24:29-41, Rev. 19:11-21, Joel 3:9-16, Zech. 14, Isaiah 13:4-13, Isaiah 34:1-8).

7. 1000 year reign of Christ (Rev. 20:4-6, Isaiah 65:17-25, Isaiah 11, Zech. 8).

We believe in dispensational salvation.
Salvation is NOT the same in every dispensation!

Under the law of Moses, salvation was by faith plus works (Deut. 6:24-25, Psa. 24:3-5, Isa. 55:7, Psa. 25:11, Eze. 3:18-21, Eze. 33:8-9, Eze. 18:4-27, Matt. 19:16-17) and salvation COULD be lost (Psa. 51:11, Psa. 69:27-28, 1 Sam. 18:10-12, Deut. 29:18-20, Exo. 32:30, Exo. 32:31-32, 1 Chron. 28:9-20, 2 Chron. 7:19-20, 1 Chron. 15:1-2, Ezra 8:21-22).

In the time of the gentiles, salvation is by grace through faith and not works (Eph. 2:8-9, Rom. 4:4-8, Rom. 3:22-28, Rom. 5:1-2, 2 Tim. 1:8-9, Gal. 3:16-20, Gal. 3:7-9, Gal. 3:22-26, Rom. 10:4-6, Rom. 10:9-13, Rom. 11:6, Tit. 3:5, Eph. 3:17, Phil. 3:9) and salvation can NOT be lost (Eph. 1:13, Eph. 4:30, John 5:24, Rom. 8:1, Rom. 8:35-39, John 3:16-17, John 11:25-26, John 10:28-29, John 17:11-12, 1 Cor. 1:7-9, 2 Cor. 1:21-22, John 6:27-40, 2 Tim. 4:18, 1 Pet. 1:3-5).

In the time of Jacob’s trouble, salvation is by faith plus works (Matt. 24:13-16, Matt. 24:45-51, Jam. 1:22-27, Jam. 5:11-20, Jam. 2:14-26, Rev. 2:10-11, Rev. 3:1-5, Rev. 7:9-14, Rev. 14:6-12, Heb. 3:8-15, Heb. 6:4-6, Heb. 10:26-29, Heb. 12:14-16, Heb. 5:9, Matt. 25:1-13, Matt. 10:20-22, Matt. 10:32-33, Matt. 25:31-46).

Human Sexuality

We believe that all forms of bestiality, incest, prostitution, polygamy, miscegenation, fornication, homosexuality, and adultery are perversions of God’s gift of sex and wicked in the eyes of God.

Bestiality is sin (Exodus 22:19, Leviticus 20:15-16, Leviticus 18:23, Deuteronomy 27:21).

Incest is sin (Leviticus 18:7-18, Leviticus 20:11-12, Leviticus 20:17, Leviticus 20:19-21, Deuteronomy 22:30, Deuteronomy 27:20, Deuteronomy 27:22-23, and Ezekiel 22:11).

Homosexuality is sin (Leviticus 18:22, Leviticus 20:13, Genesis 18:20-21, Genesis 13:13, Deuteronomy 23:17, Romans 1:26-27, 1 Corinthians 6:9-10, 1 Timothy 1:9-11).

Fornication is sin (1 Corinthians 5:1, 1 Thessalonians 4:1-8, Hebrews 13:4).


We believe that marriage is between one man and one woman of the same kindred, we reject same-sex “marriage”, and polygamous “marriages” and interracial “marriages” as perversions of God’s gift of marriage.

Human sexual relations and marriages are strictly heterosexual and monogamous by God’s design (1 Corinthians 7:1-2, Ephesians 5:22-23, Matthew 19:4-6, Genesis 2:24).

The Resurrection (Wrongly called the “rapture”)

We believe as taught in Romans 8:23-25, Romans 11:1-25, 1 Thessalonians 1:8-10, 1 Thessalonians 4:13-18, 2 Thessalonians 2:1-9, and 1 Corinthians 15:51-58, that the resurrection occurs before the time of Jacob’s trouble (falsely called “the great tribulation”).

The Bible says that the day of the Lord comes as a “thief in the night” (1 Thess. 5:2, 2 Pet. 3:10), which proves an imminent rapture.

We reject the Catholic-Jesuit heresy of the post-trib rapture!

Separation from the world

We believe that the word of God requires Christians to be separate from the wickedness and evil things of this world. (Rom. 12:2, 2 Cor. 6:14-17, Eph. 5:6-7, Eph. 5:11-12).

Christians are commanded to rebuke and reprove the evil in this world (Eph. 5:11).

Christians are commanded to boldly speak the truth (Titus 2:15) regardless if it is popular or not (2 Tim. 4:2).

Israel and Israelites

We believe that the the physical Israelites (Jews) are still the chosen people of God, and that God is not done with the physical nation of Israel (Rom. 11:1-2, Jer. 31:37, Jer. 33:24-26, 1 Sam. 12:22, Psa. 94:14).

God has made an everlasting covenant with Abraham and his physical seed (Gen. 17:3-19).

The word of God is clear that God gathers the unbelieving Jews from all nations and brings them back to their land and the Jews will be saved and cleansed of their sins (Jer. 23:1-8, Jer. 30:1-3, Jer. 31:31-34, Jer. 32:36-40, Ezek. 11:17-20, Ezek. 20:41-42, Ezek. 36:22-28, Ezek. 37:21-27).

The salvation went to the Gentiles through the Jews’ rejection of the gospel (Rom. 11:11, Rom. 11:30), Israel is likened to an olive tree, and gentiles are grafted in as a wild olive branch through Jesus Christ (Rom. 11:17-19, Rom. 11:24).

Temporary blindness has come on Israel, but that is only until the fulness of the Gentiles comes (Rom. 11:25), the fulness of the Gentiles happens at the rapture, and God goes back to dealing with the nation of Israel in the time of Jacob’s trouble. The time of Jacob’s trouble is for the Jewish people (Matt. 24:16, Matt. 24:20, Dan. 9:24, Jer. 30:7), NOT Christians!

All Israel will be saved and their sins will be cleansed (Rom. 11:26-27, Isa. 59:30, Ezek. 36:25).
God will make a new covenant with the nation of Israel (Jer. 31:33, Jer. 32:40, Heb. 8:8-12).

We reject the Jesuit-Catholic heresy of replacement theology!

While scripture clearly teaches that the physical Israelites are still God’s people, we reject the religion of Judaism, we believe it’s an antichrist religion (1 John 2:22-23, 1 John 4:1-3, 2 John 1:7), and we reject the Talmud, the Talmud is a perverted antichrist set of books that blasphemes the Lord Jesus Christ and attacks the God of the Bible (the rejection and blasphemy of Christ by the Jews is the whole point for the time of Jacob’s trouble).

Sinless Perfectionism

We reject the satanic heresy of sinless perfectionism.

The Bible clearly teaches that Adam’s fall gave humans a sinful nature.

Romans 5:12-19 (KJV) – “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: 13 (For until the law sin was in the world: but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come. 15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. 16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. 17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) 18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. 19 For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.”

The Apostle Paul talked about his struggle with the sinful flesh (self-righteous sinless perfectionist heretics try to claim that this was before Paul was saved, however Paul makes clear in Romans 7:25 that he is trying to serve the law of God, something you can’t do as a lost person, so Paul was talking about his struggle with sin after his salvation).

Romans 7:13-25 (KJV) – “Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful. 14 For we know that the law is spiritual: but I am carnal, sold under sin. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 16 If then I do that which I would not, I consent unto the law that it is good. 17 Now then it is no more I that do it, but sin that dwelleth in me. 18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not. 19 For the good that I would I do not: but the evil which I would not, that I do. 20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me. 21 I find then a law, that, when I would do good, evil is present with me. 22 For I delight in the law of God after the inward man: 23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. 24 O wretched man that I am! who shall deliver me from the body of this death? 25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.”